“A time is coming when men will go mad, and when they see someone who is not mad, they will attack him, saying, ‘You are mad; you are not like us.’”
Archive for April, 2015
The Gospels have told us today about the exploits of the holy women who followed the God-Man during His earthly wanderings. They witnessed His sufferings and were present at his burial. The burial took place on Friday evening. While the Jews’ wrath was pouring out like the fiery lava of Aetna not only upon the Lord, but upon all of those close to Him; while the Holy Apostles were forced to hide or observe the extraordinary events only from a distance; while only John, the beloved disciple who leaned upon the breast of the Lord, feared nothing and remained always near the Lord, the secret disciple, Joseph of Arimathea, who had always concealed his heart’s allegiance due to persecution from the Sanhedrin, suddenly disregards all the obstacles, hesitations, and anxiety that had bound and worried him until then, and he appears before cold, cruel Pilate to beg the body of the One who was shamefully executed. He receives the Lord’s body and buries it with reverence and honor.The Gospels imply that Joseph’s deed was big-hearted and courageous. That is truly what it was. In the presence of the Sanhedrin which had committed deicide, in the very Jerusalem that had participated in that deicide, a member of the Sanhedrin takes the body of the God-man killed by men down from the tree and carries it to the garden located near the city gates and walls. There, in quiet and solitude, under shady trees, he places the body by which the bodies and souls of all mankind are redeemed in a new tomb hewn from a solid rock, with an abundance of fragrances and oils, and wraps it like a precious treasure in fine, clean linen. Another member of the Sanhedrin also took part in the Lord’s burial. This was Nicodemos, who came to the Lord by night and acknowledged that the Lord was sent from God. Having rolled a great stone to the door of the grave—doors which Gospels call a low opening to the cave—Joseph has satisfactorily finished his service and so he departs. The Sanhedrin followed Joseph’s movements. Seeing him gone, it took care to set a guard at the grave and place a seal on the stone which covered the entrance. The Lord’s burial was witnessed by both His friends and His enemies. Although some members of the Sanhedrin in their frenzy and rage committed a great evil, they unconsciously brought a great sacrifice (cf. Acts 17:18): through the slaughter of the all-pure Sacrifice they redeemed the whole human race, ended the fruitless number of transformative sacrifices, and made these sacrifices and their very institution superfluous. Other members of the Sanhedrin, representatives of all the righteous people of the Old Testament, served with a God-pleasing intention and disposition of soul in the burial of the Redeemer of mankind, and by this action ended and placed a seal upon the pious works of the sons of the Old Testament. From this point begins the exceptional service of those of the New Testament.
The holy women show no less courage than the selfless Joseph. Present at the burial on Friday, they did not deem it permissible on the Sabbath—the day of rest—to disrupt that peace in which the body of Christ rested in sacred darkness and reclusion within the sepulchral cave. The women were intent upon pouring out their zeal for the Lord by pouring myrrh upon His body. When they returned from the burial on Friday, they immediately bought a goodly amount of aromatic substances and waited for the break of the day which follows the Sabbath, then called the “week,” now Sunday. On that day, as soon as the sun shone forth, the pious women went to the grave. On the way they remembered that a large stone had been rolled to the grave. This worried them, and the women began to say amongst themselves, Who shall roll the stone from the tomb for us? (Mk. 16:2). The stone was very great. Having arrived at the tomb, they saw to their amazement the stone rolled away. A light-bearing mighty angel had rolled it away: at the Lord’s resurrection, he had descended from heaven to the grave which encompassed Him whom the heavens cannot encompass, stunned the guards with terror, broke the seal, and rolled away the stone. He sat on the stone, waiting for the women’s arrival. When they came, he announced the Lord’s resurrection to them, telling them to inform the Apostles. For their zeal for the God-man, for their resolve to render honor to the all pure body that was guarded by the military guard, after which the Sanhedrin in their hatred sharply watched, the holy women were the first among humans to receive exact and sure testimony of Christ’s resurrection; they were made the first strong preachers of the resurrection, as ones who heard about it from the lips of the angel. The all-perfect God is impartial: for Him all people are equal. And those people who strive toward Him with great self-denial are are made worthy of a special abundance of Divine gifts and spiritual elegance.
Who shall roll the stone from the tomb for us? These words of the holy women have their own mysterious meaning. They are so edifying that love of neighbor and a desire for his spiritual benefit will not allow us to be silent about it.
The tomb is our heart. The heart was once a temple, but it became a tomb. Christ enters it by means of the sacrament of Baptism, in order to dwell in us and work in us. Then the heart is consecrated as a temple to God. We steal from Christ the possibility to work in us and enliven our “old man”, which ever follows its attraction to our fallen will, our reason poisoned by falsehood. Brought in by Baptism, Christ continues to abide in us, but He is as if wounded and mortified by our behavior. The temple of God not made by hands is turned into a cramped, dark tomb. A very great stone is rolled over its entrance. The enemies of God set a guard over the tomb, and seal its entrance blocked by the stone. They seal the stone to the cave so that in addition to the stone’s great weight, this famous seal forbids anyone to even touch the stone. The enemies of God themselves watch over the preservation of this deadness! They have thought through and set up all these obstacles in order to forestall the resurrection, to prevent it, and make it impossible.
The stone is the soul’s illness by which all the other spiritual illnesses are guarded incurably and which the holy fathers call insensibility. Many will say, what sort of sin is this? We have never heard of it. According to the fathers, insensibility is the deadening of spiritual feelings, the unseen death of the human soul with respect to spiritual things in a life that is flourishing with respect to material things. From a long-term physical sickness all strength can become exhausted and the body’s abilities withered; then the illness cannot find any more food, and ceases to torment the body’s constitution. It leaves the sick man alone and wasted, as if dead and incapable of movement due to the debilitating suffering, the terrible, dumb morbidity that is not expressed by any particular suffering. The same thing happens to the human soul. Long-term slackness of life amidst continuous distractions, constant voluntary sins, forgetfulness of God and eternity, inattention or only superficial attention to the Gospel teachings removes from our spirit any inclination toward spiritual things, and deadens it to them. Although they continue to exist, they cease to exist for our spirit because its life has ended for them—all its strength is directed toward the material, the temporal, the vain, and the sinful.
Everyone who wants to dispassionately and seriously investigate the state of his soul will see the illness of insensibility in it; he will see its broad significance, its gravity and consequence, and will have to admit that it is the manifestation and witness of his deadness of soul. When we want to study the Word of God, what boredom hits us! Everything we read seems hard to understand, not worthy of attention, and strange. How quickly we want to be free of that reading! Why is this? Because we feel no affinity for the Word of God.
When we rise for prayer, what dryness and coldness we feel! How we rush to finish our cursory, completely distracted prayer! Why? Because we are estranged from God: we believe in God’s existence with a dead faith; He does not exist to our sensibility. Why have we forgotten eternity? Are we excluded from the number of those who must enter into its boundless realm? Doesn’t death stand before us face to face, as it does to all humans? Why is this? It is because we do not want to think about eternity; we have lost the precious foretaste of it, and acquired a false perception of our earthly sojourn. This false perception imagines that our earthly life is endless. We are so deceived and distracted by this false perception that we conform all our actions to them, bringing all the potential of our soul and body as a sacrifice to corruption, not caring at all about what awaits us in the other world. After all, we must inevitably become permanent inhabitants of that world.
Why does idle talk, snide laughter, judgment of our neighbors and derision of them beat forth from us as from a wellspring? Why do we spend so many unburdened hours in empty amusements, cannot get enough of them, are always leaping from one vain pastime to another, but we do not want to dedicate even the tiniest bit of time to reviewing our own sins and lamenting over them? Because we have acquired an affinity for sin, for everything vain, for everything that brings sin into a person, and by which sin is preserved within a person. Because we have lost our affinity for all exercise that brings God-beloved virtues into us; that multiplies and preserves them. Insensibility is rooted in the soul by the world which is at enmity with God, and by the fallen angels at war with God, with the aid of our own free will. It grows and gathers strength through a life according to the principles of this world; it grows and gathers strength when we follow our fallen reason and will, when we abandon service to God, and because we serve Him carelessly. When insensibility stagnates in the soul and becomes a property of it, then the world and its rulers place a seal on the stone. This seal consists in the concourse of the human soul with fallen spirits, in the spirit’s assimilation of human impressions wrought upon him by fallen spirits, and in its subjection to the aggressive influence and domination by these outcast spirits.
Who shall roll the stone from the tomb for us? This is a question filled with anguish, sadness, and perplexity. Those souls feel this anguish, sadness, and perplexity that have directed themselves toward the Lord, leaving behind service to the world and sin. Before their gaze is revealed the sickness of insensibility in all its horrifying enormity and gravity. They desire and pray with contrition, exercise themselves in the reading of the Word of God beyond all other reading, and abide in constant awareness of their sinfulness, in constant mourning over it. In a word, they desire to become part of God and to belong to Him. They meet an unexpected resistance in their own selves that is unknown to those who serve this world: insensibility of heart. The heart stricken by its former careless life as by a mortal wound does not discover any signs of life. In vain does the mind gather thoughts about death, about God’s judgment, about the multitude of its sins, about the torments of hell, about the sweetness of paradise; in vain does the mind strive to beat upon the heart with these reflections—the heart remains devoid of feeling for them, as if hell, paradise, God’s judgment, sinfulness, and the state of fallenness and demise have no relation whatsoever to the heart. It is asleep in a deep sleep, the sleep of death; it is asleep, drunken with sinful poison. Who shall roll the stone from the tomb for us? This stone is very great.
According to the teachings of the holy fathers, in order to conquer insensibility a person must have constant, patient, uninterrupted action against that insensibility; he must have a constant, pious, and attentive life. Such a life beleaguers the life of insensibility; however this death of the human spirit cannot be put to death through human efforts alone—insensibility is destroyed by the action of divine grace. An angel of God, at God’s command, comes down to help the laboring and troubled soul, rolls away the stone of hardness from the heart, fills the heart with compunction, announces to the soul the resurrection, which is the usual result of continual compunction. Compunction is the first sign of a heart revived toward God and eternity. What is compunction? Compunction is a person’s feeling of mercy and compassion toward himself, toward his grave state, his fallen state, a state of eternal death. Holy Scripture writes of the people of Jerusalem who were brought to this state by the preaching of the Apostle Peter and were inclined to accept Christianity that they were pricked in their heart (Acts. 2:37).
The Lord’s body had no need of the myrrh-bearers’ fragrant myrrh. Any anointing with myrrh was forestalled by the resurrection. But by their timely purchase of myrrh, their early arrival at the first rays of the sun to the life-giving tomb, their disdain of any fear brought on by the Sanhedrin’s wrath and the militant soldiers guarding the tomb and the One interred there, the holy women showed and proved by experience their heartfelt dedication to the Lord. Their gift turned out to be unnecessary. It was rewarded a hundredfold by the appearance of the angel, up to then invisible to them, and by the announcement that could not be anything but bountifully true—that the God-Man has risen and resurrected mankind with Himself.
Our dedication of our life and all our strength and abilities to the service of God are not needed by God for Himself—they are needed by us. We bring them like myrrh to the Lord’s tomb. We shall timely buy myrrh—our good intentions. We shall renounce from our youth up all sacrifices to sin; and with the price of this we shall buy myrrh—our good intentions. It is not possible to unite service of sin to service of God: the former is destroyed by the latter. We shall not allow sin to deaden in our spirit affinity toward God and all things divine! We shall not allow sin to mark us with its impressions, or to forcibly prevail over us.
Whoever enters into service of God from the very days of an unspoiled youth and remains in this service with constancy submits himself to the endless influence of the Holy Spirit, marks himself with the all-holy grace-filled impressions that emanate from the Spirit, acquires in good time an active knowledge of Christ’s Resurrection, comes alive in spirit in Christ, and becomes chosen by God to be a preacher of the resurrection to his brothers and sisters. Whoever has become a slave to sin through his ignorance or inclination, who has entered into concourse with fallen spirits, has become one of their number, who has lost in his spirit the connection to God and to the dwellers of heaven—let him heal himself with repentance. Let us not put off our healing from day to day, so that death might not creep upon us unawares and take us suddenly, so that we would not be proved incapable of entering the habitations of unending rest and festival, so that we would not be cast down as useless chaff into the fires of hell that burn eternally but do not consume. The healing of old illnesses does not happen so quickly and conveniently as ignorance might imagine. There is a reason why God’s mercy grants us time for repentance; there is a reason why all the saints begged God to give them time for repentance. Time is needed to erase the sinful impressions; time is needed for us to be marked by the impressions of the Holy Spirit; time is needed to cleanse us from defilement; time is needed to clothe ourselves in the garments of virtue, to adorn ourselves in the God-beloved qualities that adorn all those who dwell in heaven.
Christ is resurrected in the person who is prepared for it, and the tomb—the heart—again becomes a temple of God. Arise, O Lord, save, O my God (Ps. 3:7); in Thy mysterious and yet essential Resurrection is my salvation. Amen.
In the journal of general Kanchukov I found an interview of the former SVR general Reshetnikov, who now leads the RISR analytical center.
On the northern outskirts of Moscow, under reliable protection of the interior troops the formerly secret institute of the Foreign Intelligence Service is hidden. The golden letters “Russian Institute of Strategic Research” now show up on the front of the overhang. But the peaceful name doesn’t confuse those who are in the know — more than two hundred employees forge the Motherland’s analytical shield here. Will there be a new war in the south-east of Ukraine? Who is behind the US president? Why so many among our officials can be called the ideological agents of influence? These and other questions of “AN” were answered by the director of RISR, the retired lieutenant-general Leonid RESHETNIKOV.
– You had a serous “roof” — the SVR. Why would they suddenly declassify you?
– Indeed, we were a closed institute of the foreign intelligence, which mostly specialized in analyzing the available information on the far and near abroad. That is, on the information that is not only needed by the intelligence service, but also by the structures that determine the country’s foreign policy. Oddly enough, there were no similar analytical centers in the Russian president’s administration. Even though there were plenty of “institutions” in which there is only the director, the secretary and the wife of the director who works as an analyst. The PA lacked serious specialists and so the intelligence service had to share.
Today our founder is the president of Russia, and all governmental requests for research are signed by the head of the administration Sergey Ivanov.
– How much demand is out there for your analytics? For we are a paper country: everyone writes, writes a lot — but does that influence the final result?
– Sometimes we see the actions that echo our analytical papers. Sometimes it is impressive when you put up certain ideas and they become a trend in the Russian public opinion. It is clear that many directions are ripe for being pursued.
– Something similar is done in the USA by the analytical center Stratfor and the strategic research center RAND Corporation. Which of you is “cooler”?
– When, after the transition to the PA in the April of 2009 we made the new statute of the institute, as a suggestion we were told to use their example. Back then I thought “if you’ll finance us like Stratfor or the RAND Corporation are financed, then we’ll beat all of these foreign analytical companies.” Because the Russian analysts are the strongest in the world. Even more so the regional specialists, who have more “fresh”, uncontaminated brains. I can speak about this confidently, in the end I have 33 years of experience of the analytical work. First in the First main directorate of the KGB USSR and then the Foreign Intelligence Service.
NGO, NGO – where did you bring us
– It is well-known that RAND Corporation developed the plan of the ATO in the south-east of the country for Ukraine. Did your institute give information about Ukraine, in particular — about Crimea?
– Of course. In principle, just two institute were engaged on Ukraine: RISR and the Institute of CIS countries of Konstantin Zatulin. From the very beginning of our work we wrote analytical papers on the growth of anti-Russian sentiment in Ukraine and on the strengthening of pro-Russian sentiment in Crimea. We analyzed the actions of the Ukrainian authorities. But we didn’t give the alarmist data — everything is lost, rather, we increased the attention to the growing problem.
We proposed to significantly intensify the work of pro-Russian non-governmental organizations (NGO), intensify, as they now say, the pressure of “soft power” policy.
– With an ambassador like Zurabov we don’t even need any enemies!
– The work of any embassy and of any ambassador is subject to a number of limitations. One step to the side — and there is a scandal. Plus, there is a huge problem with professional personnel in the country. And not just in the field of diplomacy. Somehow we exhausted the stocks — very few strong people with a strong pivot remain in the government service.
It is hard to overestimate the role of NGOs. Color-coded revolutions are a clear example, which are warmed up primarily by the American non-governmental organizations. This happened in Ukraine as well. Unfortunately, effectively no attention was devoted to creating and supporting such organizations that would act in our interests. And if they would work, then they could replace ten embassies and ten ambassadors, even very smart ones. Now the situation started to change, following a direct order from the president. Hopefully, the subordinates won’t wash out this development.
If tomorrow there will be war
– How do you think the events in Novorossia will develop in the spring and summer? Will there be a new military campaign?
– Unfortunately, the probability is very high. Just a year ago the idea of federalizing Ukraine was workable. But now Kiev needs only war. Only a unitary state. For several reasons. The main is that the country is now led by ideologically anti-Russian people, who are not simply subordinated to Washington, but actually are bought and paid for by those forces who are hiding behind the US government.
– And what does this notorious “world government” need?
– It is easier to say what they don’t need: they don’t need a federal Ukraine, such a territory will be hard to control. It will be impossible to deploy their military bases, a new ABM echelon there. And there are such plans. From Lugansk and Kharkov tactical cruise missiles can reach behind the Urals, where our main nuclear deterrence forces are located. And they can hit silo-based and road-mobile ballistic missiles on the ascent trajectory with a 100% probability. Currently this area is not reachable by them neither from Poland nor from Turkey nor from the South-East Asia. This is the main goal. So the US will fight for Donbass to the last Ukrainian.
– Their main strategic goal is a unitary Ukraine under their full control for fighting Russia. And the shale gas or arable lands — this is just a pleasant bonus. Collateral gain. Plus a serious strike on our MIC due to the cutting of the links between the MIC of Ukraine and Russia. This is already accomplished.
– We were outplayed: “son of a bitch” Yanukovich had to be evacuated with the help of Spetsnaz and Washington placed its own “sons of bitches”?
– From the strategic-military point of view, of course we were outplayed. Russia got “compensation” – Crimea. There is “compensation” — the resistance by the residents of the south-east of Ukraine. But the enemy already got huge territory, which was a part of the Soviet Union and the Russian Empire.
– What are we going to see in Ukraine this year?
– The process of semi-disintegration or even utter disintegration. Many are still silent in the face of the genuine nazism. But people who understand the Ukraine and Russia are strongly connected didn’t say their last word yet. Not in Odessa, not in Kharkov, not in Zaporozhye, and not in Chernigov. This silence is not eternal. And the lid of this cauldron will be inevitably blown away.
– And how will the relations between Novorossia and the rest of Ukraine develop?
– There is a low-probability scenario of Transnistria. But I don’t believe in it — the territory of the DPR and the LPR is much bigger, millions of people were already sucked into this war. For now Russia still can convince the militia leaders to engage in a temporary respite and truce. But exactly that — temporary. There is no speaking about the return of Novorossia into Ukraine any longer. The people of the south-east don’t want to be Ukrainians.
– So if our country ended up isolated globally due to the reunification with Crimea, why don’t we go all-in in the south-east? How much hypocrisy can there be?
– I think that it is too early to go all-in just yet. We underestimate the degree of awareness of our president, who knows that there are certain processes in Europe that are not clearly visible to outside observers. These processes give hope that we will be able to protect our interests using different methods and means.
A front without the front line
– In the flow of information associated with Ukraine we forget about the explosive growth of the religious extremism in the Central Asia…
– This is an extremely dangerous trend for our country. The situation in Tadzhikistan is very difficult. The situation in Kyrgyzstan is unstable. But Turkmenistan may become the direction of the first strike, just like “AN” wrote. Somehow, we forget about it a little, because Ashkhabad stands somewhat alone. But this “mansion” may fall first. Will they have enough strength to beat off? Or will we intervene into a country that keeps quite long distance away from us? So, this direction is hard.
And not only due to the “Islamic State” militants seeping into the region. According to the latest data, the USA and NATO are not going to leave Afghanistan and are going to maintain their bases there. From the military point of view, five or ten thousand soldiers who remain there may be deployed into a 50-100-strong group within a month.
This is a part of the overall plan of surrounding and pressuring Russia, which is implemented by the hands of the USA with the goal of deposing president Vladimir Putin and breaking the country. A typical layman may, of course, not believe this, but people with access to a large volume of information know this very well.
– Which borders will the split go through?
– First they plan to simply cut off that which is “easy”. It doesn’t matter what will fall off: Kaliningrad, the North Caucasus, or the Far East. This will serve as a detonator of the process that may intensify. This is not a propaganda phantom — it is a real idea. Such pressure from the west (Ukraine), and the south (Central Asia) will only grow. The are trying to seep through the western gates, but they’ll also probe the southern ones.
– What is the most dangerous strategic direction for us?
– The southern direction is very dangerous. But for now the buffer states — the former central asian Soviet republics still function. And in the west the war is already at the border. Effectively, on our territory.
Currently, it is not the bloodbath of Ukrainians and Russians there, but rather a war of global systems. Some think that they “are Europe”, others — that they are Russia. Because our country is not just a territory. It is a separate, huge civilization, which brought its own view of the global order to the whole world. Primarily, of course, this is the Russian Empire as an example of the East-Orthodox civilization. The Bolsheviks destroyed it, but they put up a new civilizational idea. A third is now very close. And we’ll see it within 5–6 years.
– What will it be?
– I think that it will be a decent symbiosis of the previous ones. And our “sworn colleagues” perfectly understand this. That is why the attack from all sides started.
– That is, the joint Russian-American fight against terror, in particular, against ISIS – is a fiction?
– Of course. America creates terrorists, feeds them, trains them, and then gives an order to the whole pack: “catch”. Perhaps, they can shoot one “rabid dog” in the whole pack, but the other dogs will be set even more actively.
Satan leads the ball
– Leonid Petrovich, you think that the USA and the American presidents are just an instrument. Who do you think determine their policy?
– There are communities of people who are effectively unknown to the public, which not only determine the American presidents but also determine the rules of the whole “big game”. In particular, these are the transnational financial corporations. But not only them.
Currently there is an ongoing process of reformatting the financial and the economical system of the world. Clearly, there is an attempt to rethink the whole structure of capitalism without rejecting it. The foreign policy is subject to rapid change. The US suddenly effectively abandoned Israel – their main ally in the Middle East for the sake of improving the relations with Iran. Is it because now Tehran is more valuable and more important than Tel-Aviv? Because it is among the countries around Russia. These covert forces set the goal of liquidating our country as a serious player on the global stage. Because Russia is a civilizational alternative to the whole united west.
Moreover, there is an explosive growth of anti-American sentiment in the world. Hungary, where the conservative right-wing forces are in power, and Greece’s left-wingers — diametrically opposed forces — effectively united and “bucked” against the US dictate in Europe. There are also those who may “buck” in Italy, Austria, in France, and so on. If Russia will now stand its ground, then the processes that are not beneficial to the forces who seek to claim the global domination will start in Europe. And these forces perfectly understand this.
– Some European leaders already lament that the USA effectively forced sanctions on them. Europe may break out of the “friendly” American embrace?
– Never. America holds her on several chains: the Federal Reserve printing press, the threat of color-coded revolutions and of the physical elimination of unwanted politicians.
– Are you exaggerating about the physical elimination part?
– Not at all. The Central Intelligence Agency of the USA is not even an intelligence service based on the level of the tasks set before it. The PGU KGB or the SVR of the RF are classical intelligence services: information gathering and reporting to the leadership of the country. In the CIA these traditional features of an intelligence service are at the end of the list of its problems. The main goals are: elimination, which included physical elimination, of the politicians and the organization of coups. And they do this in real time.
After the loss of the “Kursk” submarine, the CIA director George Tenet visited us. I was asked to meet him in the airport. Tenet was slow to exit the airplane, but the apparel was open so I could peek inside his “Hercules”. This was a flying headquarters, the operational computer center, which was full of equipment and communications systems that can track and model the situation in the whole world. The accompanying delegation — twenty people. As for us — we flew and fly regular flights, in 2-5 person teams. You can feel the difference, so to say.
– By the way, about the intelligence. Once again there is talk of the idea of restoring the united Russian intelligence service by uniting the SVR and the FSB. What do you think about this?
– I’m very negative. If we combine the two special services — the foreign intelligence and the counter-intelligence, then we’ll create one source of information for the highest leadership of the country out of two. Then, the person who sits at this “origin of information” becomes a monopolist. And he can manipulate it for achieving some goal. In the USSR KGB such informational manipulations were obvious even to the captain Reshetnikov. For a president, a czar, a prime-minister — no matter how you call the highest official — it is advantageous to have several independent intelligence sources. Otherwise he becomes a hostage of a specific leader of the structure of the structure itself. This is very dangerous.
The authors of this idea think that we will become stronger after this union. Instead, we will create threats for ourselves.
Where are the imprisonments?
– And now lets go from the global conspiracy theories to our local affairs. How can you tell between an official who doesn’t know what he’s doing and an agent of influence who knows what he’s doing?
– There are not as many agents of influence of a serious level in the world as many think. Passing or not passing serious strategic decisions against the interests of one’s own country is typically initiated by, so to speak, ideological agents. These are those among our officials who ended up occupying a high-rank domestic position, but whose soul is in the West. There’s no need to enlist or order them. For these people everything that’s done “there” is the highest achievement of the civilization. And what’s here — the “unwashed” Russia. They don’t associated the future of their children, whom they send abroad, with the country. And this is a more serious indicator than the accounts in foreign banks. Such “comrades” sincerely don’t like Russia, the “development” of which they supervise.
– You just drew a portrait of some of our ministers very precisely. How are we going to make it through 2015 with them?
– This year, with them or without them, will be difficult. Most likely, the next year won’t be easier either. But after that new Russia will be confidently on the march.
Original article: http://colonelcassad.livejournal.com/2131406.html (in Russian)
|Apri la notizia del blog|
Venerable John (Climacus) of Sinai, author of The Ladder (649).
St. Sophronius, bishop of Irkutsk (1771).
Prophet Joad (I Kings 13:11 -10th c. BC ) who dwelt in Bethel.
Holy Apostles Sosthenes, Apollos, Cephas, Caesar, andEpaphroditus, of the Seventy (1st c.).
St. Eubula, mother of St. Panteleimon (304).
Venerable John the Silent of St. Sabbas monastery (558).
Venerable Zosimas, bishop of Syracuse (662).
St. John II, patriarch of Jerusalem (5th c.).
Hieromartyr Zacharias, bishop of Corinth (1684).
St. Osburga of Coventry, virgin (1015) (Celtic & British).
Translation of the relicts of the Martyr-King Edmund of East Anglia (Celtic & British).
Venerable John the Hermit of Cilicia (4th c.).
The Scripture Readings
Passion Week: Great Saturday, descent into Hades.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Martyr Mark, bishop of Arethusa (364), and with him HieromartyrCyril the Deacon of Heliopolis, and others, who suffered under Julian the Apostate (362).
New Martyrs Priest Paul (Voinarsky), and brothers Paul and Alexis Kiryan, of the Crimea (1919).
New Hieromartyr Micael priest(1933).
Venerable John, Anchorite of Egypt (4th c.).
St. Eustathius (Eustace) the Confessor, bishop of Kios in Bithynia(9thc.).
Venerables Jonah (1480) and Mark of the Pskov Caves.
St. Diadochus, bishop of Photike in Epirus (ca. 486).
St. Eustasius, abbot of Luxeuil (7th c.).
Sts. Gwynllw and Gwladys, parents of St. Cadoc.
The Scripture Readings
Passion Week: Great Friday, Passion of Jesus Christ.
Great Lent. By Monastic Charter – Full abstention from food
Venerable Hilarion the New, abbot of Pelecete (754).
Venerable Stephen the Wonderworker, abbot of Tryglia (815).
New Hieromartyr Nicholas priest(1931).
New Hieromartyr Basil priest(1938).
Martyr John (1939).
New Hieromartyr Priest Peter Ochryzko of Chartoviec (Chelm and Podlasie, Poland) (1944).
Martyr Eustratius of the Kiev Caves (1096).
Venerable Hilarion, monk, of Gdov (Pskov) (1476).
Martyrs Jonah and Barachisius and those with them in Persia:Zanithas, Lazarus, Maruthas (Marotas), Narses, Elias, Marinus (Mares), Abibus, Sembeeth (Sivsithina), and Sabbas (330).
Sts. George, bishop, Parodus and Peter, presbyters, and PrinceEnravota-Boyan (833), martyrs of Bulgaria (Bulgaria).
St. Hesychius the Theologian of Jerusalem, disciple of St. Gregory the Theologian (434).
Apostle Herodion of the Seventy (Greek).
Sts. Priscus, Malchus, and Alexander in Caesaria of Palestine (259).
St. Dionysius the Merciful, bishop of Larissa (1510).
Venerable Jonah of Kliminetsk (Olonets) (1534).
Venerable John, Bishop of Manglisi (1751) (Georgia).
The Scripture Readings
John 13:31-18:1 (Matins, 1st Passion Gospel)
John 18:1-28 (Matins, 2nd Passion Gospel)
Matthew 26:57-75 (Matins, 3rd Passion Gospel)
John 18:28-19:16 (Matins, 4th Passion Gospel)
Matthew 27:3-32 (Matins, 5th Passion Gospel)
Mark 15:16-32 (Matins, 6th Passion Gospel)
Matthew 27:33-54 (Matins, 7th Passion Gospel)
Luke 23:32-49 (Matins, 8th Passion Gospel)
John 19:25-37 (Matins, 9th Passion Gospel)
Mark 15:43-47 (Matins, 10th Passion Gospel)
John 19:38-42 (Matins, 11th Passion Gospel)
Matthew 27:62-66 (Matins, 12th Passion Gospel)
Galatians 6:14-18 (Royal Hours – 1st Hour)
Matthew 27:1-56 (Royal Hours – 1st Hour)
Romans 5:6-11 (Royal Hours – 3rd Hour)
Mark 15:16-41 (Royal Hours – 3rd Hour)
Hebrews 2:11-18 (Royal Hours – 6th Hour)
Luke 23:32-49 (Royal Hours – 6th Hour)
Hebrews 10:19-31 (Royal Hours – 9th Hour)
John 18:28-19:37 (Royal Hours – 9th Hour)
1 Corinthians 1:18-2:2
Passion Week: Great Thursday.
Great Lent. Food with Oil
St. Matrona of Thessalonica (4th c.).
Martyrs Manuel and Theodosius (304).
Venerable John the Clairvoyant of Lycopolis, anchorite of Egypt (394).
Venerable Cyricus (Quiricus), monk, of Thrace.
Prophet Hanani (Ananias).
Venerable Paul, bishop of Corinth (ca. 925).
Venerable Paphnutius, disciple of St. Anthony the Great (4th c.).
St. Ephraim of Rostov (1454).
Venerable Alexander, abbot of Voche, near Galich (on the Volga) (16th c.).
St. Anthony, metropolitan of Tobolsk (1740).
Icons of the Most Holy Theotokos on Mt. Athos “Glykophylousa” (“Sweet-kissing”) and “Of the Akathist”.
St. Rupert, bishop of Salzburg (718).
Martyrs John and Baruch (Greek).
St. Eutyches, monk (Greek).
The Scripture Readings
Luke 22:1-39 (Bridegroom Matins Gospel)
1 Corinthians 11:23-32
John 13:1-11 (At the Washing of the Feet, Gospel)
John 13:12-17 (After the Washing of the Feet, Gospel)
Passion Week: Great Wednesday.
Great Lent. By Monastic Charter: Strict Fast (Bread, Vegetables, Fruits)
Synaxis of the Archangel Gabriel.
Martyr Parasceva (1939).
Hieromartyr Irenaeus, bishop of Srem (Sirmium), Serbia (304).
Martyrs Bathusius and Bercus presbyters, monk Arpilus, laymen Abibus, Agnus, Reasus, Igathrax, Iscoeus (Iskous, Escoes), Silas, Signicus, Sonerilas, Suimbalus, Thermus, Phillus (Philgas), and the women Anna, Alia, Larissa, Monco (Manca), Mamica, Uirko (Virko), Animais (Animaida), Gaatha, and Duklida, in Crimea (375).
Venerable Malchus of Chalcis in Syria (4th c.).
Venerable Basil the Younger, anchorite near Constantinople (944).
Hieromartyr Eusebius, bishop of Kival, and Martyr Pullius the Reader.
St. Braulio of Saragossa in Iberia (646).
Martyr Codratus (Quadratus), and with him 40 Martyrs, who suffered under Diocletian.
St. Ludger, bishop of Munster (809).
Martyr Montanus the priest, and his wife Maxima at Sirmium (beginning of 4th c.).
St. Eutychius, subdeacon of Alexandria (356).
New Martyr George of Adrianople (1437).
Venerable Stephen the Wonderworker, abbot of Tryglia (815).
St. Govan, hermit of Pembrokeshire.
The Scripture Readings